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Recipes

Matzo Recipe: Homemade Kosher Unleavened Bread

✔ Pareve
Yield: 8 matzot  |  Difficulty: Intermediate  |  Active Time: 30 minutes  |  Total Time: 45 minutes  |  Bracha: Hamotzi (during Pesach, the mitzvah bracha is also said)

Matzo is the most ancient and symbolically rich bread in Jewish tradition—a flat, unleavened cracker that has connected the Jewish people to the story of the Exodus for over three thousand years. Every Pesach, we eat matzo to remember that when our ancestors fled Egypt, they left in such haste that their bread had no time to rise. That urgency is built into the very process of making matzo: from the moment water touches flour, you have exactly 18 minutes to mix, roll, perforate, and bake before the dough is considered chametz (leavened).

Making matzo at home is a profound experience. The speed and intentionality required—working with focus, moving quickly from mixing bowl to oven—transforms a simple act of baking into something almost meditative. The result is remarkably different from the machine-made matzot most of us grew up with: handmade matzo (shmura matzo) has irregular edges, charred bubbles, and a flavor that is wheaty, slightly smoky, and deeply satisfying.

While shmura matzo for the Seder is typically purchased from certified bakeries where every step is supervised, making matzo at home is a wonderful educational and spiritual activity for the weeks before Pesach. It connects you physically to the mitzvah and teaches the 18-minute principle in a way no textbook can. Whether you use your homemade matzo for the Seder or as a pre-Pesach family activity, the process itself is the reward.

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Recipes

Shlissel Challah Recipe — Key Challah After Pesach

Pareve
Dairy-Free • Egg • Contains Gluten
Yield
2 challahs
Difficulty
Intermediate
Active Time
45 minutes
Total Time
3–4 hours
Bracha
HaMotzi

Shlissel challah is the first challah you bake after Pesach — and it carries the weight of an entire week of longing. For eight days you have eaten matzah: flat, humble, the bread of affliction and of freedom. And now, on the first Shabbat after the holiday ends, you return to chametz. You return to yeast, to rising dough, to the golden braided loaf that anchors the Jewish table. But this is no ordinary challah. This one is shaped like a key, or bears a key pressed into its surface, or hides a key wrapped in foil inside its braids. This is shlissel challah — the key challah — and it is baked as a segulah (spiritual remedy) for parnassah, for livelihood and sustenance.

The word shlissel comes from the Yiddish shlisl (שליסל), meaning “key.” The tradition holds that on the Shabbat immediately following Pesach, the gates of heaven that were opened during the holiday begin to close. By baking a challah in the shape of a key — or with a key — we symbolically ask that the gates of parnassah remain open for us and for our families. It is a prayer you can hold in your hands, a petition baked in dough.

There is something deeply moving about this minhag. After a week without bread, the first challah you bake is not just for Shabbat — it is an act of faith. You are saying: I trust that sustenance will come. I am opening the door. And so you shape the dough into a key and place it in the oven, and you wait for it to rise.

Shlissel challah is baked on the first Shabbat after Pesach. In 2026, Pesach ends on Saturday evening, April 11, making the shlissel challah Shabbat on April 17–18. Mark your calendar — this is a once-a-year bake.

Categories
Recipes

Mufleta Recipe — Moroccan Mimouna Celebration Flatbread

Pareve
Dough is Pareve • Dairy when served with butter • Contains Gluten
Yield
12–15 mufletas
Difficulty
Intermediate
Active Time
45 minutes
Total Time
2 hours
Bracha
Mezonot

Mufleta is the first bread after Pesach — and it tastes like freedom all over again. For seven (or eight) days, Moroccan Jews have lived without chametz. No flour, no yeast, no risen dough. And then, the moment Pesach ends — sometimes literally minutes after havdalah — the flour comes out, the griddle heats up, and the kitchen fills with the scent of something extraordinary: paper-thin rounds of dough, stretched by hand until nearly translucent, sizzling on a hot surface, stacking up in a warm, glistening tower drizzled with honey and melted butter.

This is mufleta (mufleta, מופלטה), the iconic bread of Mimouna — the jubilant Moroccan Jewish celebration that marks the end of Pesach and the joyful return to chametz. It is not merely a recipe. It is a ritual, a homecoming, a communal act of sweetness and abundance. In Moroccan Jewish homes from Casablanca to Fez to Marrakech, and today across Israel and the diaspora, mufleta is the bread that announces: the holiday is over, and the good life continues.

The dough itself could not be simpler — flour, water, salt, a pinch of sugar, and oil. No yeast, no eggs, no dairy. But the technique is everything. Each ball of dough is oiled generously, rested until supple, then stretched by hand on an oiled surface until it becomes a gossamer-thin disc — so thin you can read a newspaper through it. Cooked on a blazing-hot griddle for just seconds per side, the mufletas are stacked one atop another, the residual heat steaming them into pliable, silky sheets. Drizzled with warm honey and a generous pat of butter, rolled or folded, eaten with the fingers — this is Mimouna.

Mufleta is traditionally prepared and served on the evening immediately after Pesach ends (Motzei Pesach). The timing is deliberate and deeply meaningful: this is the very first chametz touching your lips after a week of abstention. The sweetness of the honey, the richness of the butter, the tender warmth of fresh-cooked dough — it is a sensory celebration of abundance, gratitude, and renewal.